THE SIGNIFICANCE OF THE PRINCIPLE OF MAQASID AL-SHARIʿA IN ISLAMIC LAW
DOI:
https://doi.org/10.57033/mijournals-2026-4-0185Keywords:
Central Asia, public administration, governance system, Samanids, Karakhanids, Ghaznavids, Seljuks, Khorezmshahs, historiography, primary sources, historical cartography, political history, statehood.Abstract
This article examines the concept of Maqasid al-Shariʿa (the
objectives of Islamic law), its historical development, theoretical foundations,
and practical significance within Islamic jurisprudence. The study analyzes
the evolution of this discipline through its three major stages: its preliminary
discussion within the literature of usul al-fiqh, its emergence as an independent
field of study, and its systematic development as a distinct science. Particular
attention is given to the contributions of prominent scholars such as al-Juwayni,
al-Ghazali, Izz al-Din ibn Abd al-Salam, al-Qarafi, and al-Shatibi. The article
further explores the three categories of the objectives of the Shariʿa–necessities
(daruriyyat), needs (hajiyyat), and improvements (tahsiniyyat)–with special
emphasis on the protection of religion, life, intellect, lineage, and property. The
findings demonstrate that the objectives of the Shariʿa provide a comprehensive
framework for safeguarding individual rights and promoting social welfare. The
study concludes that a proper understanding of these objectives is essential for
addressing contemporary religious and social challenges and for strengthening
an informed and balanced approach to Islamic teachings.
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Copyright (c) 2026 Saidahmadkhon GAYBULLAEV (Author)

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